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The Culture of Denial: What do you expect? of animals like that?
Francois Villon, Ballade des Pendus, circa 1450
Gustave Courbet, Still Life with Apples and Pomegranate
Courbet's still life speaks of the achievements of civilization in the 19th Century.
Does that mean that we have overcome the inhumanity of the 15th Century in which
we could ignore the death of hanged men as we picnicked?
How does Francois Villon's Ballade des Pendus relate to this discussion?
What would Fellman say? What would Henry and Milovanovic say?
Caliifornia State University, Dominguez Hills What does Danner's article say about who won the election? He says we'll never know. It was too close to call. But it was too close to call from the first minute FOX called it under the tutelage of a Bush family member. From there on it was all shouting.
Consider that the assumptions are unstated. So communication is already difficult. We have to guess what the Other is assuming. Often in "guessing" we think we "know" and respond with "anger" about what we "know" the Other is "thinking." Consider the mess.
Consider that patterns and shorthand develop naturally to ease work jargon. We begin to use restricted language code that suggests at the unstated level much more than it says. This restricted language code is built into the interpersonal relations at the work level. Assumptions are not only unstated and included. In this process, they are routinized and given normative acceptance.
Consider awareness. This will lead us into a consideration of why we must choose either consensus or conflict. Entropy seems more like it. Confusion all the way.
If we argue passionately about chads, we have little energy left for those issues that might matter more. And sometimes the most important issues are the easiest to lose sight of.
Consider the disenfranchised voters. Consider the cost of traditional budgeting for equipment and maintenance. Consider the frustration of being told it's all about chads.
Consider the "privilege of wealth." In the Presidential elections both had wealth. What kind of wealth? What privileges were there?
University of Wissconsin, Parkside
Latest Update: February 22, 2001
jeannecurran@habermas.org
Assignment for All Classes for Week 4:
Shared Comments on Readings:
Comments on Who's Who in Academic Discourse on Dear Habermas
Reading Preparations by Class:
Moot Court: Arguing Justice
Please browse through the argument on the legal niceties of the Bush v. Gore decision. By Tuesday, February 19, I plan to lecture on the legal terms and explain the legal ramifications of trying to legislate morality. More later, jeanne
Theory: Arguing Justice
In the Danner article it's easy to get caught up in the "facts." And it's also easy to present as a fact that "Bush won" or "Gore won." But those "facts" may not be valid. That's what this article is really about. We cannot specify the universe. No matter how careful we try to be, we are going to make errors. So what about errors in our facts? They're not really so terrible, you know. We all make mistakes. That's life. So why do we hate to be caught in a mistake? Clue: we've criminalized the concept of error. We punish people for making mistakes. Now, there's a good way to chill creativity and paradigm shifts.
Peace and Conflict: Arguing Justice
Danner's article clearly suggests that we need to rethink the elections from a variety of viewpoints. What are some of the things you would like a democratic election to accomplish?
Criminology: Arguing Justice
What are we really arguing in Danner's article? Are these technicalities about chads or are these people's constitutional rights? Perhaps we need to remind ourselves occasionally to keep the eye on the ball.