Erving Goffman
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Local Hub Sites "Electronic communication (EC) has established a new range of frames of interaction with a developing etiquette.
Although apparently more limited and less rich than interactions in which the participants are physically present, it
also provides new problems and new opportunities in the presentation of self. There have been exciting
discussions about the possible nature of 'electronic selves' (for instance Stone, 1991). This paper is a basic
exploration of how the presentation of self is actually taking place in a technically limited, but rapidly spreading,
aspect of EC: personal homepages on the World Wide Web. "
Latest update: October 20, 2000
Curran or
Takata.
Teaching Essays on Site:
External Links:
Online.
Adam Bernhart's essay on.
"The process of establishing social identity, then, becomes closely allied to the concept of the "front," which is described as "that
part of the individual's performance which regularly functions in a general and fixed fashion to define the situation for those who
observe the performance" (22). The front acts as the a vehicle of standardization, allowing for others to understand the
individual on the basis of projected character traits that have normative meanings. As a "collective representation," the front
establishes proper "setting," "appearance," and "manner" for the social role assumed by the actor, uniting interactive behavior
with the personal front (27). The actor, in order to present a compelling front, is forced to both fill the duties of the social role
and communicate the activities and characteristics of the role to other people in a consistent manner. "
by Eliot Feidson, 1983. Online.
"what I want to do is to make some comments about what I see in
his work in and of itself. I shall address myself to his early work: The Presentation of Self in Everyday Life,
Asylums, and Stigma. And I want to make three points. First, Goffman's early work is focused on the individual
self, in a world that at once creates and oppresses it. Second, Goffman's work is intensely moral in character,
marked by a passionate defense of the self against society. And third, Goffman's work has no systematic
relationship to abstract academic theory and provides no encouragement to attempts to advance such theory.
What gives Goffman's work a value that will endure far longer than most sociology is its intense individual
humanity and its style. "
An interesting application of dramaturgical analysis to presentation of self on web pages.
by Hugh Miller, 1995. Online.
"Goffman (1956,1973) has described how people negotiate and validate identities in face- to-face encounters and
how people establish 'frames' within which to evaluate the meaning of encounters. These ideas have been
influential in how sociologists and psychologists see person-to-person encounters. Kendon (1988) gives a useful
summary of Goffman's views on social interaction.
"[U]ses the ideas of Goffman and others to reveal the way news
stories contain hidden forms of social interaction." Consider this source for reinterpretation of Goffman in present-day communications theory.