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Bill Traylor's "Female Drinker"
Metropolitan Museum of Art; Robert M. Greenberg
From Review Article by Roberta Smith
in the New York Times, Friday, April 29, 2005.
Background modified slightly by jeanne to resemble print edition.
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Created: April 29, 2005
Latest Update: April 29, 2005
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Topic of the Week:
Bill Traylor's "Female Drinker": Labels and Privileges
Last week we spoke of the devastating miscommunication and unwillingness to talk in in the Catholic Church over theological orthodoxy as expressed by the Pope and concern for a church that returns to social justice and good faith listening to the poor, exploited, and underpriviliged. Pope Benedict XVI claims that he will reach out to the poor. But his concept of orthodoxy fails to grasp the context of the poor and of the Third World. Perhaps he will make the effort to change. Perhaps he will reach out to Europe's colonized remnants as well as to Europe itself. We can hope.
Meanwhile, this wonderful painting that I did not know, by a painter I did not know, appeared this morning in the New York Times at p. B 29, in a review, "Altered Views in the House of Modernism," by Roberta Smith of a new show at the Studio Museum in Harlem. Female Drinker so clearly represents drinking by the flask, without even a glance to the title. It represents joyous movement, and it clearly represents a female body by the shape. Roberta Smith says the catalog for the show describes Bill Traylor's work as "flat, antic, weathervane-like figures. . ." The flatness reminds me of the flatness we have seen in the Japanese neopop movement of childlike figures that represent the darker side of Japan's social development.
The antic suggestion of movement reminds me of the joy that I see in the historical celebration of dance and movement in Africa and in the Far East. Remember the Whirling Dervishes? of Islamic Sufi fame? Consider how the painting and the performance photo demonstrate movement and spirituality.
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Another image that comes to mind is that of the Far Eastern Shadow Puppets. Wayang Kulit is a kind of story telling (recall the importance we place on narrative as a means of answerability) known in the Far East, particularly in Java and Bali. The Ledermuseum offers four shadow puppet pictures which come from d several parts of the world and over centuries.
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Bill Traylor's Female Drinker and Dorsono, a wayang kulit shadow puppet from Java.Look at the detail and history caught up in the shadow puppets, and then notice the simplification that suggests a modern approach to art. Notice the freedom that subordinates traditional representive forms to the feeling the artist seeks to transmit.Can you imagine a Picasso like this? Look at the newspaper cutout on the index of the Picasso site. Compare to Bill Traylor's image to
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Bill Taylor's "Female Drinker and Picasso's Acrobat, poster of, for saleI was particularly intrigued by Roberta Smith's report of the catalog interpretation of Bill Traylor's place in the world of art: "In the catalog at least, the exhibition examines the simplified forms of their work as proto-modern, placing it within the context of American modernism and the nascent New York art world of the late 1930's and early 40's, when both artists had brushes with official recognition and were then forgotten." (Backup of Altered Views in the House of Modernism)
Perhaps this seems a little far from religion as a present social issue, but art is one of the means by which we express our spirituality. That explains in part why "primitive" art has such power for us. Most all of our great twentieth centuryartists have at one time or another explored the power of children's art, of outsider art, of the art that sometimes expresses madness, of primitive art, meaning art by those who have not been touched by modern Western culture. Bill Traylor explored the meaning of religion as a present social issue in his Black Jesus.
Bill Traylor's "Black Jesus" (1939-1942)
The Metropolitan Museum of Art
Copyright 2005 The New York Times CompanyNow I'd like you to compare Traylor's Black Jesus to this later work by Jean-Michel Basquiat. This is one of the works highlighted at the Brooklyn Museum exhibit of Basquiat's work which will be coming to the Museum of Contemporary Art in Los Angeles when it closes in June in New York. Notice that Basquiat's inclusion of the words "crown of thorns" leave no question that he was conscious of and had much to say about religion as a present social issue. "An interviewer asked Basquiat in 1983 if there was anger in his work. “It’s about 80% anger,” he replied. The interviewer continued, “But there’s also humor.” To which Basquiat answered, “People laugh when you fall on your ass. What’s humor?” (Brooklyn Museum Website)
And finally, can you see any parallels in the photo of Basquiat taken by Lizzie Himmel? Notice the black figure and the halo like object. Jean-Michel Basquiat in his studio, 1985. Photograph © Lizzie Himmel. On the Brooklyn Museum Website
Jean-Michel Basquiat in his studio, 1985.
Photograph © Lizzie Himmel"The crown and the halo—the abstract symbols of honor—are all that are really necessary. Basquiat’s use of the halo, however, cannot help but remind us that in the modern world, art is no longer primarily dedicated to the service of religious worship." (Brooklyn Museum Basquiat Exhibit.
Current Discussion Topics:
Famous People and Concepts We Should Have Heard Of, But Often Haven't.
People
Concepts
Application to social theory: Minimalism tends to focus in on a given perspective the author wishes to create. Postminimalism is more reflective of "there is no single 'right' answer", and so we recognize many alternative perspectives as valid. Fundamentalism would, for example, focus on the minimalist "basic belief system" and insist upon its being "the right one." Eclecticism would, however, focus on the complexity of belief systems, which are shaped by the social structural context in which they flourish, and recognize many as valid, without the emphasis on one socially embedded system being "the right one."
Jeanne's Lectures for Spring 2005
Visual Sociology: Some Black Painters
The Bag Bed Recycling Plastic Bags into a Bed the kids can lie in on the grass in the backyard (or the front yard) or that you can make available for homeless people (as long as you caution that smoking would be dangerous since the bags burn) and with which you can make all your friends and neighbors conscious of recycling as essential to the health of the earth. Remember that visual and musical reminders often get through when words do not. jeanne Add Tuesday, May 3, 2005.

". . . Herring's method of making is central to the meaning. . . . He took up knitting for the work that first brought him widespread attention, A Flower for Ethyl Eichelberger (1991), a tribute to the performance artist of that name who had committed suicide after he was diagnosed with AIDS. Herring chose the technique because it is a traditionally female activity and because he wanted a process that would reflect the passage of time. For his material he chose not yarn with its plethora of colors but plastic tape of noncommittal transparency. For this extended project, Herring knitted coats and blankets, constructing these protective, comforting, consoling forms in this cool, contemporary, visually ethereal material. Appropriately, there was a performance aspect to the Eichelberger works. When they were shown at New York's New Museum of Contemporary Art in 1993, for example, Herring sat in the shadowy gallery, knitting. (1) His presence emphasized Eichelberger's absence. And garments are always surrogates for a person. . . ."Increments of motion have engaged Herring in every phase of his work. Although videotape and knitting tape are both linear, there is one sharp contrast between his two bodies of work. The sculptures are motionless, their bits of time always in the past. In the videos, the increments of movement are forever in present tense. Yet the halted differentiation of each moment in the stop-motion process only makes their brevity more poignant."
From: Stitches in time: "Oliver Herring's knitted sculptures and his stop-motion videos and photos might seem unrelated. In fact, the author argues, all result from cumulative processes in which stitches or frames mark time - "Split Reverse" video exhibition at Palm Beach ICA. Art in America, Jan, 2003 by Janet Koplos. At Find Articles." Backup
Roberta Smith's A Bread-Crumb Trail to the Spirit of the Times Her articles on art criticism appear occasionally in the New York Times. In this 2003 article she writes of the young undergrund New York scene, which includes Oliver Herring and his knitted work, Curtain.
Gesture as Image By Nathan Kernan. This essay on Chihuly's glass works appears on Chihuly's official site. Notice that Oliver Herring's work is mentioned here. Notice also the "postminimalist" term.
"Chihuly is a postminimalist in more than just name: his work takes an active and aggressive stance against the idea of minimalism; "more is more" might be a central tenet of his aesthetic. His art, and its extension in his life, is filled with things in quantity. One object has a different meaning from a group of like objects. Sculptor Louise Bourgeois speaks of the importance of repetition for her work, saying, "Repetition gives a physical reality to experience."[16] Or again, "I have to repeat, and repeat, and repeat. It is that important to me."[17] For her it is connected to the power of art to exorcise the interior demons that trouble her, which must be placated over and over again. In many of the craftlike techniques that Bourgeois and other artists employ (such as Liza Lou and her beading, or Oliver Herring and his knitting), a somewhat mindless repetitive act is intrinsic to the realization of the built-up form. It can imply humility and patience, as well as the marking of time."Consider how stitches represent time for Herring, and how the materials he uses also represent time and ephemeral qualities. Consider the relationship to culture in the 21st Century. Notice how he uses his "presence" in performance to denote the Other's absence. jeanne
- Jean-Michel Basquiat for sale at Gallery Brown
Linda Lumpkin Basquiat and War Paint.
On Jean-Michel Basquiat by Louis Armand. More on this later. jeanne
- Mary Whitfield. Gail Andrews Trechsel looks at a story of African-American life in the Deep South. In Raw Vision No. 49.
Day Is Done by Mary Whitfield
Image taken from Raw Vision No. 49.- N.F.Karlins on Bill Traylor in Raw Vision Good essay on Bill Traylor's work and importance. In Raw Vision No. 15.
- "Outsider" Art Raw Vision "When French painter Jean Dubuffet first originated the concept of Art Brut in the 1940s, the art of the untrained visionary was very much a minority interest. From its almost secret and clandestine beginnings, Outsider Art has gradually become a major interest in today's contemporary art scene. . . . "RAW VISION is now attracting not only the attention of the most visually sophisticated of art followers but also of a whole group previously untouched by contemporary art. Outsider Art has become the fastest growing area of interest in contemporary art." Because many of these "outsider" artists had no opportunity to participate in the elite art world, museums wer not open to them. Today we are beginning to see access to other kinds of display ad distribution, and the recognition of other levels and kinds of art that fit more closely in some contemporary cultures.
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Syllabus for Independent Study: Religion as a Present Social Issue January 30, 2005.
Learning Records from Spring 2005 Just started, on the basis of transform_dom discussions. This will take a while. I didn't work on learning records with all the confusion at home this week. Will get back to it shortly. jeanne
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Preparing for Graduate Study:
- Test Prep Preview Joshua L. Stewart, recommended this site because it has free practice tests. If you're thinking of taking the GRE, the LAST, or any other graduate entry test, this might be a good place to gather some early information. Joshua suggested it for Praxis Practice, but a quick first look suggests they don't mean by praxis what we do. Check it out, anyway, if you have some spare time. jeanne
Resource Literacy
- Urban Legends Reference Pages. They post rumors and scams and phony e-mails circulating, to offer you a quick check. It worked for me. I entered "Fat Boy" as a google seacrch, and when I saw the Snopes.com link, I knew it would help, and it did. To not check your sources is as grievous as to plagiarize someone else's information and writing. the-artists.org Good quick reference site with many of the artists, art schools, and visual approaches to present social issue that we discuss. Added April 8, 2005.
- Plagiarism Watch www.streetgangs.com site. The intelligent and effective use of resources means that you have to be careful not to plagiarize other people's material. We have several files on plagiarism, but I think the one that might make the most sense to you is this complaint on streetgangs.com. They give you samples of sites that have taken their material without citation, even at colleges, and they also give you examples of sites that have used their material with proper attribution. I find the irony poetic, and hope that their message will get through to you the importance of attribution. Dr. O'Connor on his Mega Criminal Justice site led me to streetgangs.com and noted that others frequently hack into the site. For that reason I have created a backup copy for your use in case you cannot access the actual site. Please be sure to attribute any citation to streetgangs.com. jeanne Backup.
Using Academic Language Effectively
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Flying Dog is also a painting by Zhang Kai. Best I've every come across to illustrate our site with magic numbers and unicorns and whipped cream cats and now, flying dogs:
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