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Alexis Smith, Dove, 2003
Opening Friday, November 11, 2005
7:00 till 9:30 p.m.
The Art of Engagement
Jack Rutberg Fine Arts Gallery
357 North La Brea
Los Angeles, California 90036
NEWS and Announcements
California State University, Dominguez Hills
Site Map
Previous Issue: Volume 25, No.12 , Week of October 23, 2005
News and Announcements from the Department of Criminal Justice, UWP
News and Announcements from the Department of Sociology, CSUDH
University of Wisconsin, Parkside
Created: October 28, 2005
Latest Update: November 1, 2005
jeannecurran@habermas.org
takata@uwp.edu
Topic of the Week:
will i still be me?
The intensity that Brenda was feeling last week in trying to make me understand that I needed to understand a given interpretation of the Bible, led me to wonder about why it mattered whether I understood or not. Today I tried to explain that, and I'd like to summarize it for you.
Brenda's admonition was that I did not properly understand Proverbs. Undoubtedly she was right on that score. Bible reading is not part of Catholic training; nor is it part of rabbinical studies, or at least the courses that I pursued. But my affirmation and feelings were very strong that an understanding of Proverbs, from any perspective was not the issue. For me, the issue was my willingness and good faith in listening to Brenda's feelings as an Other. We have reached tentative understandings throughout the class, and also reached tentative impasses. I wanted to accept Brenda as Brenda, not as someone who interpreted Proverbs in any given way.
My concern was that if I am told that some interpretation is the "right one," my instinctive response is to deny that there is any "right" interpretation, as Lyotard would have denied that there is any one metanarrative. I must seek to understand for myself, or I will not be me. That means that I am equally unwilling to accept anyone's interpretation of the Koran as the "right one." I simply do not accept anyone's insistence that I think in any certain way. To accept such insistence would be to silence me, to deny my answerability, to constrain my creativity. And I have been focused in the last week or so, in connection with a professional listserv to which I belong, on how it is possible to teach, interactively and deeply, without imposing my creativity, or my perspective, on those whom I teach. That was what led me to say that I am not a Christian. It was my rebellious need to deny the imposition of any given perspective.
One's creativity and answerability or that which makes one human. A gift that goes with that humanity. A gift that cannot be denied without some loss of our humanity.
Will I still be me if I accept such imposition? Not for me. For me, that's what freedom means. The God-given right to respond as a human to the situations in which I find myself. Our focus today on the coming election was part of my concern. This is a very important election. Important in that those of us who find that we have been silenced, as workers, as those who must work for owners (corporations, institutions), for we have failed to accumulate enough wealth to let our money work for us, must refuse the silencing of anyone who denies our human answerability. Whether that be the governor, or the president, or any religious or other institutional group.
My problem, as Mevysen Ambrosius keeps pointing out, is that I must learn to accept the strangeness of some of the things Others choose to put forth as validity claims in our naked space. I need to let go of my need for control of chaos, and allow us as a community to happen, to evolve. And I am very controlling. (Would have made a great alcoholic if I had been able to drink, for it is said that alcoholics are very controlling.) So isn't it remarkable that the naked space has grown around such insistence on the guarantee of the freedom to be oneself?
Today there was an article in one of our papers about the Christian right boycotting all corporations who have contributed any way to freedom of choice for women on reproductive rights, or on acceptance of homosexuality. Logically, all that we who oppose such deniability of who we are have to do is encourage those who agree with us to boycott the boycott and buy from the corporations that support our political and social perspectives. Somehow, for me, that seems to carry the mixing of church and state too far. I don't want to commodify my beliefs. But I will if it seems a necessary alternative to being bullied into someone else's perspective of Christianity, of Islam, of spirituality.
I wonder how we could have so easily forgotten the Golden Rule: Do unto others as you would have them do unto you.
The taking of positions, as long as you allow Others to take their own positions, to answer your validity claims with their own validity claims, for all to be considered in good faith, in the name of illocutionary understanding, will lead us to speak clearly to one another, to do our collective best to clarify our claims, and to help one another do so, in the interest of embracing differences as a human gift.
In the Art of Engagement we will examine the extent to which the visual aids us in such illocutionary discourse and frees each of us to be whoever he/she needs to be.
References:
VOTE TUESDAY . . . VOTE TUESDAY . . . VOTE TUESDAY
Propositions on Ballot for Special Election Tuesday, November 8, 2005.
Revised Syllabi for jeanne's Fall 2005 Classes
Instructions for Tutoring Requests and to Upload Learning Records
Rosters for Learning Records
Updated to Late Add List - everyone should be on roster this time - jeanne
We have created this site for students who have questions, would like someone to help by reading over their work, would like some practice in using the site, aren't clear on a specific concept and would like one of us to explain it in different words, etc.
This is also the site on which you should ask me to put up a specific Message No. that you would like to use for your learning record. This'll make it much easier for me and Susan than trying to pull your messages for learning records from the general discussion.
For instructions see Tutoring.
Instructions for Tutoring Requests and to Upload Learning Records
Famous People and Concepts We Should Have Heard Of, But Often Haven't.
People
Concepts:
Jeanne's Lectures for Fall 2005
Fall 2005:
Self Tests Posted Week of October 20, 2005
Lectures Posted for Week of October 30, 2005
Index of Lecture Notes for Fall 2005
Helnwein's Adoration of the Magi on exhibit in Ireland
Our Naked Space Exhibit on Love 1A is now started on the Internet. Visit it by clicking on the hot links on the image map below. Remember, you can determine a hot link by running your cursor over the image until a hand appears. Click where the hand is. And start thinking out of the box.
Invitation and Image Map for The Naked Space Exhibit for Fall 2005 Love 1A
You might want to look at the Spring 2004 Exhibit Online:
Academic Support and Resource Links
A Range of Sources on Global Info
Left/Right Perspectives - Cursor - New York Times - The National Review
Arts and Letters Daily - The Economist - The Sierra Club - The Guardian
Wall Street Journal - The Weekly Standard - The Nation - The Cato Institute (Libertarian)
BBC NEWS | Americas - truthout - Museum of Tolerance, Los Angeles
Los Angeles Times - Chicago Tribune - La Opinion - The Washington Post
Cursor's Al Jazeera Archive - Ha'aretz - Palestine Monitor - Palestine Report
Indymedia - Mother Jones - BBC News - New Profile - KPFK Progressive Radio
Progressive Sociologists Network Environmental Working Group - Mirror of Justice
Graduate Exams Study
Some older files not yet revised for Fall 2005, but useful.
Preparing for Graduate Study:
Mentoring
Resource Literacy
Using Academic Language Effectively
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Sneaky Strokes and Flying Good Dogs
Flying Dog is also a painting by Zhang Kai. Best I've ever come across to illustrate our site with magic numbers and unicorns and whipped cream cats and now, flying dogs: